Exodus 5 – Confrontation with Pharaoh Begins
In Exodus 5, Moses and Aaron face Pharaoh for the first time, demanding Israel’s release. The result is increased oppression, revealing the tension between God’s deliverance and man’s resistance.
Let My People Go – The Clash Begins
The divine mission begins with confrontation. Moses and Aaron deliver God’s command to Pharaoh, but instead of yielding, Pharaoh hardens his heart. Oppression increases. Disillusionment grows. Yet this chapter sets the stage for the unfolding power of God.
✔ Moses and Aaron confront Pharaoh.
✔ Pharaoh refuses and mocks God.
✔ Workload increases for the Israelites.
✔ Moses cries out to God in discouragement.
📖 Key Verse: “Let my people go, that they may hold a feast unto me in the wilderness.” – Exodus 5:1
🔎 The road to freedom often starts with resistance—but God is not finished.
Exodus Chapter 5 Overview
Exodus 5:1–5 – The First Confrontation
📖 Exodus 5:1 – “Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.”
🔎 This is the first recorded prophetic challenge to a world empire in Scripture. It’s not a request—it’s a declaration of divine authority:
🔹 “Thus saith the LORD” – This phrase establishes God’s sovereignty. Pharaoh is not the highest authority—YHWH is.
🔹 “God of Israel” – God publicly aligns Himself with His oppressed people. In a culture of many gods, He declares ownership and covenant.
🔹 “Let my people go” – The demand is spiritual: God wants worship, not just political freedom.
🔹 “That they may hold a feast” – Worship includes celebration, sacrifice, and fellowship. True worship costs something.
➡️ Prophetic Echo: This verse becomes a refrain throughout Exodus. It reflects the gospel call to be set free—not just from bondage, but for worship (Romans 12:1).
📖 Exodus 5:2 – “Who is the LORD, that I should obey his voice…? I know not the LORD, neither will I let Israel go.”
🔎 Pharaoh’s response is arrogant, dismissive, and prophetic in its ignorance:
🔹 “Who is the LORD?” – Pharaoh admits ignorance of the true God. He will soon learn—but through judgment.
🔹 “I should obey” – His heart is revealed: the issue is obedience, not awareness.
🔹 “Neither will I let Israel go” – A direct denial of God’s will. Pharaoh sets himself up for divine confrontation.
➡️ Spiritual Insight: Every rebellion begins here—questioning God’s right to rule. Pharaoh is a type of Satan: resisting freedom, opposing worship, and denying God’s Word (2 Thessalonians 2:4).
📖 Exodus 5:3 – “The God of the Hebrews hath met with us… lest he fall upon us with pestilence, or with the sword.”
🔎 This is a warning of judgment. Moses doesn’t threaten—it’s a prophetic truth:
🔹 “Met with us” – God initiates the mission. Israel isn’t staging a rebellion—they’re answering a call.
🔹 “Lest He fall upon us” – Obedience protects from judgment. Ignoring God’s call carries consequences for everyone involved.
🔹 Pestilence and sword – Two judgments that will come—not upon Israel, but on Egypt itself.
➡️ Prophetic Fulfillment: These phrases echo in the Ten Plagues (Exodus 7–12) and future warnings in Revelation (Revelation 6:8).
📖 Exodus 5:4-5 – “Get you unto your burdens… let them more the people from their works?”
🔎 Pharaoh accuses Moses and Aaron of disrupting productivity. To him, labor is more important than liberty:
🔹 “Get you unto your burdens” – He views worship as an interruption, not a necessity.
🔹 “Let them… from their works” – Pharaoh believes Israel’s identity is in slavery. God sees their identity in covenant.
🔹 This is the battle between two systems:
Pharaoh’s system = production, control, slavery
God’s system = rest, relationship, freedom
➡️ Spiritual Insight: Satan will always try to keep God’s people too busy to worship, afraid to obey, and enslaved by false identities.
Theological & Prophetic Themes from This Encounter
🔮 Theme 1: The Power of God’s Word vs. Man’s Rebellion
Moses speaks on behalf of God, and Pharaoh responds as the voice of unbelief. This moment reflects the broader tension seen in prophecy—God’s call to repentance vs. the pride of nations.
📖 “The kings of the earth set themselves… against the LORD.” – Psalm 2:2
🔮 Theme 2: Worship as Warfare
God’s command is not just to free slaves—it’s to restore worship. The enemy knows worship is power. That’s why Pharaoh resists it so violently.
📖 “Let my people go, that they may serve me.” – Exodus 8:1
📖 “You shall worship the Lord your God, and Him only shall you serve.” – Matthew 4:10
🔮 Theme 3: False Authority Will Be Shaken
Pharaoh’s throne is built on fear, lies, and forced labor. God’s throne is built on truth, justice, and mercy. This confrontation will expose the frailty of false gods.
📖 “I will execute judgment against all the gods of Egypt.” – Exodus 12:12
📖 “At the name of Jesus every knee should bow.” – Philippians 2:10
Exodus 5:6-14 – Increased Oppression
📖 Exodus 5:6-7 – “Ye shall no more give the people straw to make brick…”
🔎 Pharaoh introduces a strategy of punitive pressure. Without straw, the brick-making process becomes exponentially harder. This is not just cruelty—it’s psychological warfare.
📖 Exodus 5:8-9 – “Yet shall ye deliver the tale of bricks… Let more work be laid upon the men.”
🔎 Pharaoh doesn’t just increase labor; he also mocks their faith, calling God’s Word “vain.” This reflects how the enemy weaponizes oppression to destroy belief.
📖 Exodus 5:10-11 – “Go ye, get you straw where ye can find it… yet not ought of your work shall be diminished.”
🔎 Pharaoh places impossible expectations on the people. This tactic mirrors the burden of legalism and sin, where demands increase but strength is depleted.
📖 Exodus 5:12 – “So the people were scattered abroad… to gather stubble instead of straw.”
🔎 God’s people become scattered and frantic. Disunity and desperation are side effects of spiritual oppression.
📖 Exodus 5:13-14 – “Fulfil your works… and the officers… were beaten.”
🔎 Satan’s systems punish the leaders first to fracture the whole. These beatings were not just physical—they were designed to break morale and redirect blame.
➡️ Spiritual Pattern: Before breakthrough comes, the battle often intensifies. Pharaoh’s actions mirror how the enemy responds when liberation is near—with fear-fueled retaliation.
Exodus 5:15–23 – The People Turn on Moses
📖 Exodus 5:15-16 – “Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?”
🔎 This moment reveals a tragic irony—instead of crying out to God, the Israelite leaders cry to Pharaoh, the very oppressor:
🔹 Misplaced trust – The officers plead for mercy from a tyrant who has no interest in their well-being.
🔹 Spiritual blindness – Years of slavery have trained them to seek solutions from man instead of God.
🔹 Leadership tension – These officers represent a middle ground between Moses and the people—yet they side with Pharaoh.
➡️ Spiritual Warning: In times of pressure, it’s easy to run to the familiar (even if it’s toxic) rather than trust the unseen hand of God.
📖 Exodus 5:17-19 – “Ye are idle, ye are idle… Go therefore now, and work.”
🔎 Pharaoh doubles down—not just increasing labor, but mocking spiritual purpose:
🔹 Twice he says “ye are idle” – Repetition emphasizes accusation. He scorns their desire to worship as laziness.
🔹 “Go… and work” – This is the world’s solution: Work harder. Produce more. Be useful.
🔹 The spiritual implication: Pharaoh sees worship as wasteful—a threat to productivity and control.
➡️ Cultural Parallel: This mirrors the modern mindset where rest, worship, and spiritual priorities are often viewed as impractical or unimportant.
📖 Exodus 5:20-21 – “They met Moses and Aaron… and said… The LORD look upon you, and judge…”
🔎 Now the oppressed turn on their deliverer—Moses, who had obeyed God’s voice, becomes the target of blame:
🔹 “The LORD judge you” – A heavy accusation, as if Moses were the reason for their suffering.
🔹 “Ye have made our savour to be abhorred” – Their reputation with Pharaoh is more important than their alignment with God.
🔹 This mirrors the rejection Jesus would later face from His own people (John 1:11).
➡️ Leadership Lesson: Obeying God will sometimes cause people to misunderstand, accuse, and turn against you—especially when things get harder before they get better.
📖 Exodus 5:22-23 – “Lord, wherefore hast thou so evil entreated this people?… neither hast thou delivered thy people at all.”
🔎 Moses prays with raw honesty. This is a leader at his lowest point—caught between divine command and human pain:
🔹 “Why, Lord?” – The same cry of many prophets and believers (Jeremiah, Habakkuk, Job).
🔹 “Neither hast thou delivered…” – Moses equates obedience with immediate success—but God’s deliverance is unfolding on His timetable.
🔹 He doesn’t quit—he questions. And God welcomes the cry.
➡️ Spiritual Application: Faith does not silence questions. It brings them to the One who has answers. Moses models what it means to wrestle with God without letting go.
🔮 Prophetic Themes & Spiritual Parallels
🔮 Rejected Messenger – Like Moses, Jesus was falsely accused and rejected by His own (Luke 23:18).
🔮 Crying to Pharaoh vs. Crying to God – A picture of misplaced allegiance in the last days, when many will look to human power for salvation (Revelation 13:3–4).
🔮 The Wilderness of Delay – Before breakthrough, God often brings His people through a faith-forging delay (Habakkuk 2:3).
Exodus Chapter 5 - Deeper Study
Overview: Clash of Kingdoms
🔹 Timeframe: Moses’ return to Egypt, before the first plague.
🔹 Setting: Pharaoh’s court and Israelite labor camps.
🔹 Theme: Obedience leads to resistance before deliverance.
Key Takeaways
🔑 God’s command demands response—even from kings.
🔑 Pharaoh represents satanic resistance to God’s authority.
🔑 Worship will always be opposed by the enemy.
🔑 Leaders will face rejection—even when obeying.
🔑 Discouragement is not defeat—God’s plan is still unfolding.
Prophetic Patterns & Dual Fulfillment
🔮 “Let My People Go” – Echoed in spiritual deliverance through Christ (Luke 4:18).
🔮 Increased Labor – Foreshadows the burden of sin without Christ’s rest (Matthew 11:28-30).
🔮 Rejected Messenger – Just as Moses was rejected, so was Jesus by His own (John 1:11).
Historical & Cultural Context
📜 Straw for bricks – Straw was essential for binding clay; its removal made the task near-impossible.
📜 Pharaoh as god-king – Pharaoh saw himself as divine. Moses’ demand was a direct challenge to this false deity.
📜 Beating of officers – Ancient punishment intended to provoke obedience through fear.
💡 Final Reflection: Will You Still Obey When Things Get Harder?
Moses obeyed—and things got worse. This is a test all believers face. Delay and resistance are not signs of failure—they’re part of the journey.
📌 Are you interpreting difficulty as God’s absence—or His process?
📌 Is your worship inconvenient enough to upset Pharaoh?
📌 Will you keep going even when others turn against you?
🚀 Don’t quit. Deliverance is on the way.
Making Bricks Without Straw
Exo 5:1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
Exo 5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
Exo 5:3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
Exo 5:4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
Exo 5:5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
Exo 5:6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
Exo 5:7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
Exo 5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
Exo 5:9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Exo 5:10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
Exo 5:11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
Exo 5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
Exo 5:13 And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
Exo 5:14 And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
Exo 5:15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
Exo 5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
Exo 5:17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Exo 5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
Exo 5:19 And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
Exo 5:20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
Exo 5:21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
Exo 5:22 And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
Exo 5:23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Date Written
1446-1406 BC
Written By
Moses
Language
Hebrew
Verses
23